Ashta Yakshini Upasana

Ashta means eight in Sanskrit. Yakshinies are divine nymphs capable of
fulfilling every aspect of one's life. This ritual is for appeasing eight of
them. Here is a brief description of each of them:

Sur Sundari

Sur Sundari is extremely beautiful and is capable of provides financial status, wealth and property.

Manoharini

Manoharini has a mesmerizing personality and she, too, is capable of making one wealthy.

Kanakavati

Beautiful, teenage Kanakavati is capable of giving the power to defeat all enemies.

Kaameshwari

Youthful Kaameshwari has a seducing personality. She provides pleasure and money.

Rati Priya

Rati Priya has golden complexion and she like golden ornaments. She provides happiness and strength.

Padmini

Padmini has big, beautiful eyes. She helps develop self-confidence and mental strength.

Nati

Nati provides protection and safety in every situation.

Anuragini

Anuragini's beautiful complexion is fair and radiant. She provides wealth, fame and respect.

Method of performing this ritual

Starting from any friday, at around midnight, after bathing, wear clean, pink,
silk clothes and sit facing north on a woolen mat with your legs folded. Wear
perfume, light a ghee lamp, some incence sticks and chant 51 rounds of the
following mantra using Sphatik rosary:

Om Ayeim Shreem Ashta Yakshini Aagachchha Aagachchha Swaha

Repeat the procedure for 21 nights while remaining celibate and avoiding non-veg
food, alcohol, smoking etc.

Please, note. This ritual is not for beginners. It works quickly and can be
fatal if not done properly. If you are new to advanced tantra, DO NOT attempt
this ritual. You should always consult your Guru (spiritual teahcer) before
commencing any ritual because without a Guru, you'll never be successful no
matter how hard you try.

Shiva Vashikaran Mantra

This Mantra is from the Rudrayamala Tantra .This mantra is for Lord Shiva .Take initiation from a learned guru on a auspicious day as per your  star.This mantra gives great effects when practised on a eclipse day or full moon day .

MANTRA

ॐ वज्रकरण शिवे रुध रुध भवे ममाई अमृत कुरु कुरु स्वाहा ll

This Mantra has to be recited 10,000 times to achieve Siddhi[Mastery].There after achieving Siddhi the following Vashikaran experiments can be practices, by the divine vibrations of this Mantra. The articles required for the Vashikaran experiments are easily available in most Ayuurveda shops in India.


1. During the Solar Eclipse the root of the white Sirpunkha [सरपुंखाकी जड़] has to be procured and made into a paste mixed with water. This paste has to be applied in the Eyes as Anjan [Anoint] doing this will bring the King [Ruler] and the public under your spell.

2. Mustaki Jad [मुस्ताकी जड़] is to be kept in the mouth and the name of the person you wish to attract has to be taken, this will bring that person under your spell of attraction.

3. Mustamul [मुस्तामूलं] if Embossed in gold will bring you happiness and lots of wealth will come your way.

4. Mustamul [मुस्तामूलं] if turned into a paste along with Sandalwood and if applied on your forehead as Tilak [Religious Mark applied with thumb] will attract any member of the opposite sex who sees the Tilak.

5.Mansil [मनसिल], Gorochan [गोरोचन] and Mustaki Jad [मुस्ताकी जड़] if mixed into water and turned into a paste, and applied as Tilak [Religious Mark applied with thumb] taking the name of the person you wish to attract, will bring that person under your spell of attraction.

MEDITATION- STATE OF MIND

Adi Shankaracharaya in the ''Six Stanzas on Nirvana'' written in the 8Th century AD,has given the best description ever of the state of absolute silence,which is in fact a description of the Absolute Transcendent Reality.This is the state which one has to reach in the MEDITATION OF SILENCE.This is the state of Non Dualism which has to be reached.Non Dualism has been described by Ramesh Balsekar as "Consciousness-at-rest is not aware of Itself. It becomes aware of Itself only when this sudden feeling, I-am, arises, the impersonal sense of being aware. And that is when Consciousness-at-rest becomes Consciousness-in-movement, Potential energy becomes actual energy. They are not two. Nothing separate comes out of Potential energy... That moment that science calls the Big Bang, the mystic calls the sudden arising of awareness..."
Six Stanzas on Nirvana
1) I am not mind, nor intellect, nor ego, nor the memory. I am not the five senses. I am beyond that. I am not the ether, nor the earth, nor the fire, nor the wind.I am indeed, that eternal knowledge and absolute bliss, Shiva, love and pure consciousness.
2) Neither can I be termed as energy, nor five types of breath, nor the seven material essences, nor the five coverings. Neither am I the five instruments of elimination, procreation, motion, grasping, or speaking. I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.
3) I have no hatred or dislike, nor affiliation or liking, nor greed, nor delusion, nor pride or haughtiness, nor feelings of envy or jealousy. I have no duty, or any money, nor any desire, nor even liberation. I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.
4) I have neither merit, nor demerit. I do not commit sins or good deeds, nor have happiness or sorrow, pain or pleasure. I do not need mantras, holy places, scriptures, rituals or sacrifices. I am none of the triad of the observer or one who experiences, the process of observing or experiencing, or any object being observed or experienced. I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.
5) I do not have fear of death, as I do not have death. I have no separation from my true self, no doubt about my existence, nor have I discrimination on the basis of birth. I have no father or mother, nor did I have a birth. I am not the relative, nor the friend, nor the guru, nor the disciple. I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness..
6) I am all pervasive. I am without any attributes, and without any form. I have neither attachment to the world, nor to liberation .I have no wishes for anything because I am everything, everywhere, every time, always in equilibrium. I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness

SriVidya and Hanuman

Hanuman replied, “From the point of view of this body, I am your servant. From the point of view of life energy within me, I am infinitesimal particle of you. But realistically speaking,
"You and I are one and the same.”
This same high philosophy is echoed in Adi Shankaracharya’s Advaita epiphany, Manisha Panchakam. Upon hearing Hanuman’s reply, Sri Rama embraced Hanuman with affection and respect. Hanuman and Sri Rama are indeed one and the same. We have the dictum, “Sri Ramo Lalithambika, Sri Krishna Syamalatmika.”

There is an interesting anecdote in the form of a dialogue between Siva and Parvathy. When Siva proposed to incarnate as Hanuman, Parvathy asked Him, “What is my role?” Siva smilingly replied that Parvathy would be his tail. Therefore, Hanuman’s tail is Parvathy and Hanuman is Siva. Hanuman is thus the combination of Siva and Shakti. He is the embodiment of Sivashakthiaikyam.

Once, by tearing open his chest, Hanuman demonstrated the presence of Sri Rama and Sri Sita is his Daharakasa. Hanuman is the rarest of that rare combination of FAITH, DEVOTION and SURRENDER.

Meditate on Hanuman in your Chidakasa. Let Hanuman be slowly transformed into Sri Rama and Sita, who after some time get transfigured as Siva and Shakti. One can start this meditation with one’s Guru in the Chidakasa; and then Hanuman. In due course, Siva and Sakti change into two Divine Feet which, in turn, become SRI CHAKRA.

Shambu's streaming thoughts

• It's the path that defines the experiences, not the goal.
• True love is the love which comes towards all and not for one.
• If everything is true, than nothing is false. I f nothing is false, than what is the truth.
• We cannot lovingly hate somebody but you can hatingly love somebody.
• One needs to spend lot of time in order to achieve the Time-Less state.
• If truth is the experience you get , than what is lie?
• We need to cry to strive, Strive to thrive and thrive to Drive.
• Truth is experience , Experience is a feel. Feel is the truth.
• Problems only arise when you start saying,
• It's easy to become a hero , than a ZERO.
• Being idle is the most difficult thing for one can do
• The human mind is like a ocean of waves which keeps fluttering every now and then.
• When the Sun of Consciousness is shining all the time in the sky of heart, there is no more rising or setting.
• It is the fact that people will forget what you said, people will forget what you did, but people will never forget how you made them feel.
• Understanding is difficult, Misunderstanding is easy. The latter is easily done by people.
• Creativity is thinking up new things. Innovation is doing new things
• Plan your work. Work your plan and your plan will work. .
• Love is the only feeling which keeps you tied to anybody and everybody across the globe.
• Decision and determination is the engineer and fireman for our train to opportunity and success.
• Telling the good things about someone and speaking bad things about you to yourself is the most difficult thing.One who succeeds this is the wisest man.
• Success will never lower its standard to occomodate us.We need to raise our standard to achieve it.
• The greatest decisions are made in a second.Like the moment two things(sperm and ovarie) get together the path of your life is destined.
• The human body is beautifully decorated with a skin and stuffed with all sorts of important and unimaginable garbage inside.
  
  
  
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GOD GOD GOD ! What is this GOD

GGGGGGG OOOOOOOOOO DDDDDDDDD GOD

What is this everyone in this world want to know .Who is this.Where is he/she.How to see .how to feel.How to realize.

This is not another preacher here but just what i felt after reading some meanings of a great upanishad.MANDUKYA UPANISHAD.

All the religions of the world have been promising the vision of God, mental peace, salvation, and many kinds of temptations to their followers, but so far not many have come true. The more that people are involved in sectarian religious activities, the more likely they are to become disappointed because of frustrated expectations of God and religion. Many preachers claim that if their teachings are followed without question, believers will find salvation. But after they return from their church or temple, they are frequently more stressed, frustrated, and worried about their problems than are “non-believers.”

Mere belief in God alone does not satisfy the students of life who are searching for ultimate Truth. Suppose a student believes in the existence of God but is not emotionally mature and does not have a peaceful mind. Such a student does not have tranquility and equanimity, which are the main prerequisites for enlightenment. On the path of enlightenment, it is necessary to have control over the senses and mind, but it is not necessary to have belief in God. Enlightenment is a state of freedom from the ignorance that causes suffering, and attaining this is the prime necessity of every human life. There is no necessity to attain mere belief in God, but it is necessary to have profound knowledge of the truth which lies behind the concept of the word God.

The word G-O-D is not God. The religionists, because they superimpose their own limited fantasies upon the truth and call it God, suffer more than the people who do not believe in the concept of God. If Ultimate Truth is called God, then there is no difficulty. Then it can be practiced with mind, action, and speech, and once the truth is known with mind, action, and speech, knowledge is complete. But having faith in the fantasies of the religionists creates limited boundaries for the human intellect and leads to a religious atmosphere in which the poor followers must suffer until the last breaths of their lives.

Though religious dogma tempts the human mind with promises of the vision of God, it does not clarify and define the concept of God. The way religious books present the picture of God is injurious to human growth, for one who believes in God without understanding what God really is, closes the door to further knowledge and learning and cannot experience the inner dimensions of life. Such false promises are strongly discouraged in the Upanishads & vedas which warn, “Neti, neti—not this, not this.” The student is made aware of the need to understand the reality and is encouraged to search for truth within. The Upanishads inspire one first to know oneself and then to know the Self of all. Upanishadic literature makes one aware that every being embodied in a physical sheath is a moving shrine of Supreme Consciousness. It also provides methods for entering the inner shrine, wherein shines the infinite light of knowledge, peace, and happiness.

Prayer is a major technique used by religionists to seek satisfaction of their desires and comfort in spite of their frustrations. Many people who are not acquainted with the basic principles of Vedantic philosophy think that there are prayers in the Upanishadic literature. For example: "Lead me from the unreal to the Real; lead me from darkness to Light; lead me from mortality to Immortality" may bethought to be a prayer. But it is actually an expression of the aspirant's spiritual desires that remind him of his goal of life constantly. It is not a prayer but a way of maintaining constant awareness of Supreme Consciousness. It is not asking God or any supernatural being to help one or to lead one to the higher states. The idea is not to know God as a different being, but to know one's own real Self and its essential nature, which is the Self of all. One is not attaining something that is not already there but is realizing that which is self-existent. This Upanishadic verse is not a prayer asking for anything but a way of strengthening constant awareness of Supreme Consciousness which is the goal of the Upanishads.

Dualism is the preliminary experience of a contemplative mind. All religions suffer on account of dualistic concepts, such as "Human beings are a creation of God; the universe is a creation of God; human beings have no choice but to suffer and should delight in their sufferings at the mercy of God." These concepts are illogical when they are analyzed with clarity of mind and pure reason. In the course of study, a student first experiences dualism—the reality that he exists and the Supreme Consciousness also exists. Then a state comes when he experiences "Thou art That." These two fields of experience appear to be different, but they are essentially one and the same. These are the progressive states that aspirants experience, but as far as Absolute Reality is concerned, there is only one without second.

Religionists say the ultimate goal of human life is to know God, and materialists say it is to eat, drink, and be merry. But the philosophy of the Upanishads asserts that the ultimate goal is to be free from all pain and misery whatsoever. This state of freedom from anxieties, misery, and ignorance is called enlightenment. It is the union of the individual with Universal Consciousness. Religionists say that one has to have faith in the sayings of the scriptures and in the way they are preached. But in Upanishadic philosophy; the mind is released from all religious prejudices so then one can think and reason freely. The Upanishads declare that even the best of intellects is incapable of fathoming the unfathomable, and that learning the scriptures is not the ultimate way of realization. On the path of enlightenment, even the lust for learning must eventually be abandoned.In some of the Upanishads, the word Īśa or Īśvara, which is roughly translated as God, appears. But the concept of God as preached by religion is not found in the Upanishads. In the Upanishads, the word Īśvara is used to denote a state of collective consciousness. Thus, God is not a being that sits on a high pedestal beyond the sun, moon, and stars; God is actually the state of Ultimate Reality. But due to the lack of direct experience, God has been personified and given various names and forms by religions throughout the ages. When one expands one's individual consciousness to the Universal Consciousness, it is called Self-realization, for the individual self has realized the unity of diversity, the very underlying principle, or Universal Self, beneath all forms and names. The great sages of the Upanishads avoid the confusions related to conceptions of God and encourage students to be honest and sincere in their quests for Self-realization. Upanishadic philosophy provides various methods for unfolding higher levels of truth and helps students to be able to unravel the mysteries of the individual and the universe.

Knowledge of Brahmavidyā, the direct experience of Supreme Consciousness, is the common theme of all Upanishadic literature. "I am Brahman; the whole universe is Brahman; Thou art That"—such statements are the foundations for all its theories, principles, and practices. All philosophical and psychological discussions are meant to make students aware of their true nature—Brahman, the Supreme Consciousness. For a realized one, there is perennial joy in the universe, but for the ignorant there is only misery everywhere. The moment a student realizes his essential nature, the darkness of ignorance is dispelled, but before that the individual mind travels to the groove of self-created misery and thus projects the belief that there is misery everywhere. In reality, this universe is like a great poem of joy, a beautiful song, and a unique work of art. The moment one unfolds and realizes one's human capacity and ability, one becomes aware that, "Thou art that—Brahman."

Here lies the difference between a Self-realized person and a religionist. The religionist does not know and yet believes in God, but the realized person is directly aware of the self-existent Ultimate Reality of life and the universe. First, he knows the truth, and then he believes it. If God is the Ultimate Truth hidden behind many forms and names, then it should be realized, and, for realizing the Truth with mind, action, and speech, one needs to practice truth rather than being a hypocrite and a fanatic. It is not necessary to believe in God to attain self-enlightenment, but it is very necessary to know the various levels of consciousness and finally to realize the ultimate source. The manifest aspect and the unmanifest aspect of consciousness (Brahman) should be realized, for that alone can enlighten aspirants.

Excerpts taken from Mandukya Upanishad

Peace of Mind:The truth beyond success and failure

For a long time now my mind has been brainstorming about what is this peace of mind,when do we get it? How do we get it.What is Peace the basic question? Does one get peace when he sits and meditates or when we just stick to our daily chores of duties,spend with our families and do not care about the external world,or donating liberally to orphanages or old age homes ? These are few questions which keeps pondering over every human's mind in this materialistic world. One cannot read the word "Peace" peacefully if his mind is not in peace.

Peace the ultimate thing which everyone of us aim to have in our lives and search for innumerable methods to achieve it ,but alas! hardly few are successful in this attempt.The life of a successful man is not a life of peace. But in failure, too, there is no peace.For an aware person, it is all the same. Success comes and goes, and so does failure. He remains untouched and aloof. All of us know about Midas who was gifted with the boon of turning everything into gold.Poor chap did not know he would lose even the existing mind of litte peace he had.Midas could not eat because whatever he touched turned into gold. He could not drink because by the time his lips touched the water, it would turn into gold. His family left him, his friends stopped coming to see him. Midas was alone, hungry, and thirsty. Midas's palace turned into gold, as did all his furniture. He suffered despite being one of the richest men in the world. A man of awareness, a Buddha, also has a transforming power: whatever he touches becomes blissful. Misery comes to him and he finds in it something blissful; sadness comes to him and he finds something immensely beautiful and silent in it. Death comes to him but he finds only immortality in it. Whatever he touches is transformed, because now he has the transcendental perspective. And that is the greatest power in the world - not power over anybody, but simply your intrinsic power.Is Bill gates in peace or Mittal in peace.No.The life of a successful man is not a life of peace. But in failure, too, there is no peace.Moreover, they have no private space; everyone wants to meet with them and there are some who are engaged in the task of "overthrowing" them.Those who pursue power suffer even in success - they live in the eternal fear that they might lose it. At first they suffered because they were not successful; now after being successful, too, they are suffering because of a feeling of insecurity.

It does not matter to a man of awareness whether he is successful or unsuccessful, well-known or absolutely unknown, powerful or just a nobody. To a man of awareness, these dualities don't matter at all, because awareness is the greatest treasure. When you have it, you don't want anything else. You don't want to become the president or prime minister of a country. Thus one can attain peace even in the materialistic world when you are more spiritually inclined ,when your Body,Mind and Soul becomes one.This peace is the ultimate success,the success of life u,me and everyone in this world is longing for.